If our interpretation of their abuse of the Lord’s Table is correct (11:17–34), some of the tensions in the community were between some of the more well-to-do and the poor.11 Although there were some Jewish believers in the community, very little in the letter itself points to a Jewish background.12 At least three instances that speak of their former way of life explicitly indicate that they were former idolaters and therefore chiefly Gentiles (6:9–11; 8:7; 12:2). Other items imply the same: e.g.,
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